During a recent Centering Prayer meeting, we
were practicing Lectio Divina with recording of Fr. Thomas Keating. An excerpt of the recorded message follows.
“What you mean by happiness is pretty
important. Success, fame, fortune and wealth, these tend to get drained of
their excitement as you get older, especially in the mid-life crisis, and not
to mention senility, and in the passage from
life to death which is really a very special
time in peoples lives. Of its nature it is a transformative period because the
process of dying takes away the capacity for every other kind of passing, or,
this world, of satisfaction that we might have hoped for. Everything recedes
and there is nothing left but you, whoever you are. And so the spiritual
journey is really a deliberate anticipation of the passage of death in which
one freely and deliberately makes friends with this process that frees one from
the limitations of happiness in this world and opens ones whole being to the
possibilities that are unknown to us at first but which we finally come to know
in the dying process is not going to work here in this world.”
The phrase that shimmered for me, wasn’t actually spoken.
What I heard and what I took into contemplation was “Senility, the
passage from life to death.” What Fr.
Keating actually said is highlight in red above. Praying with the phrase changed my
relationship with senility which I interpreted as dementia.
I recently attended a conference on
Alzheimer’s. My mother-in-law
experiences some dementia. My aunt
recently died after living with Alzheimer’s for some fifteen years. Other family members and friends are assisting
parents who have dementia in one form or another. Dementia has been on my mind a lot.
Somehow thinking of it as a passage from
life into death removed some of the fear and loathing I’ve felt for the
condition. When I’ve been invited to
journey the “passage from life to death” with family, friends and hospice
clients, I’ve felt deeply honored.
Normal priorities are suspended.
Chronos time is entered. It
becomes clear that very little of what is usually considered important actually
is. All the energy shifts to
presence…being fully attentive to each moment.
Obviously “normal life” can’t be suspended
for 15 years, but I wonder if I can suspend my “normal” consciousness, and
definition of reality when I am with someone in the passage between life and
death (read passage between the worlds, read the passage between consensual
reality and the reality I’ve entered with the person I’m journeying through
dementia with). It is no longer an
option for that person to enter my reality.
I have been invited to enter theirs.
It is difficult to let go of my desire for
things to be the way they were.
Sometimes hard to accept that things have changed. Sometimes the person slips in and out of
dementia, and I believe I can call them back if I just try hard enough. I’ve experienced frustration with folks in
early dementia, thinking they aren’t trying or they’re playing games. I’ve felt angry that things are so difficult
and frustrated at my inability to change things. My contemplation offered me the possibility
of other choices.
I have a picture on my
desk of the passage way in to the main chamber in Newgrange. It looks like a birth
canal. It is haunting and
compelling. Scholars have been unable to
determine the purpose of Newgrange.
There are theories that it has been used for both birth and death
rituals. I am choosing to see the
passage of dementia as something like that.
A place of sacred mystery. A passage way between the worlds. Preparation
is called for before stepping in to such a place. It is an honor to be invited to enter.
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